Since 2005, the Fugitive Safe Surrender (FSS) program has been implemented in more than twenty cities around the country. Tens of thousands of individuals with active warrants for their arrest have voluntarily surrendered to law enforcement in a church or other neutral setting. The sites are transformed for four days into complete justice systems with pretrial-intake, prosecutors, defense attorneys, judges, and probation/parole and community services staff. The program is advertised through local media and various community-based outlets, sending the message that individuals with nonviolent felony and misdemeanor warrants can voluntarily surrender to law enforcement and receive expedited action and favorable consideration of their cases.

Ernest Hemingway’s early adulthood (1917–1929) was marked by his work as a journalist, wartime service, marriage, conflicts with parents, expatriation, artistic struggle, and spectacular success. In War + Ink, veteran and emerging Hemingway scholars, alongside experts in related fields, present pathbreaking research that provides important insights into this period of Hemingway’s life.

German leaders believed that in the event of a war among European powers, they could organize and exploit a unified Islam. In addition to providing military assistance to the Ottomans, they collaborated with the Turks in appealing to pan-Islamism to stoke the fire of native Muslim revolts against the British in Egypt and India, and they inflamed anti-British passions in the Turkish provinces of Arabia and Mesopotamia and in Libya, Abyssinia, Persia, and Afghanistan. Key British leaders panicked after defeats at Gallipoli and in Mesopotamia, They feared pan-Islamism and a “holy war” directed against Britain’s control of Muslim lands and its rule in India. At the war’s end, Britain and France purposely destroyed the Turkish Empire and divided its former lands among themselves and the Arabs.

This June 29–July 4 reunion drew over 55,000 official attendees plus thousands more who descended upon a town of 4,000 during the scorching summer of 1913, with the promise of little more than a cot and two blankets, military fare, and the presence of countless adversaries from a horrific war. Most were revisiting a time and place in their personal history that involved acute physical and emotional trauma.

Shirley Povich’s history of the Washington Senators originally appeared in 1954 as part of the popular series of major league team histories published by G. P. Putnam. With their colorful prose and delightful narratives, the Putnam books have been described as the Cadillac of the genre and have become prized collectibles for baseball readers and historians.

“This solid, workmanlike monograph, based on impressive research and laced with first rate maps…gives the reader a greater appreciation of the performance of the states and their leaders in the northern theater of the war. And it shows that Washington was flexible in his use of the militia, which at times surprised him with its turnout and its performance.”—Reviews in American History

George (“Barney”) Crile considers himself a lucky man, lucky to be born when and where he was, lucky to have had the parents he did, lucky in his career, and most of all, lucky in his wives. Barney Crile’s parents were of Cleveland’s elite during that city’s self-described golden age. His father was a founder of the world-famous Cleveland Clinic and a pillar of the medical community. His mother took care of the family and in particular doted on Barney. She kept volumes of letters, photographs, and memorabilia from which her son wrote this fascinating memoir.

“Over the centuries a repertoire of solo pipa pieces has developed and this study focuses on those found in the Hua collection, which encompasses the pieces in the repertoire of the Hua family, and was printed, using the wooden block technique, in 1819.  Among the works are many ancient melodies which were handed down through […]

At midnight on January 24, 1954, the last step was taken in the armistice to end the war in Korea. That night, the neutral Indian guards who had overseen the prisoner of war repatriation process abandoned their posts, leaving their charges to make their own decisions. The vast majority of men allowed to choose a new nation were Chinese and North Koreans who elected the path of freedom. There were smaller groups hoping that the communist bloc would give them a better life; among these men were twenty-one American soldiers and prisoners of war. “We Fight for Peace” tells their story.

Willie Harrell has assembled a collection of essays on Dunbar’s work that builds on the research published over the last two decades. Employing an array of approaches to Dunbar’s poetic creations, these essays closely examine the self-motivated and dynamic effect of his use of dialect, language, rhetorical strategies, and narrative theory to promote racial uplift. They situate Dunbar’s work in relation to the issues of advancement popular during the Reconstruction era and against the racial stereotypes proliferating in the early twentieth century while demonstrating its relevance to contemporary literary studies.